We announced some time back that we were in the process of
adopting. Sweetest little Zam-fetus you’ve ever seen, isn’t it?
Adoption is a curious thing.
Because our child is “out there” and not kicking me in the
ribs, I find myself constantly wondering where he is, what he’s doing and whom
he is with. Who’s feeding him? Who’s playing with him? IS HE BEING LOVED???
These questions can be all consuming at times and when I think about the range
of possibilities (realistically, he certainly could be hungry, alone, or hurting),
I find myself blinking back tears out of nowhere. Our child could be almost any
orphan in this place and the vagaries of that are worse than all the morning
sickness in the world.
The only thing that has helped me cope with the uncertainty and
feel like I’m actively caring for my
child is to go to bat for all orphans everywhere. Last week we had the
opportunity to attend a workshop with 20 or so other adoptive families in
Zambia. As the only non-Zambians in the room, we did more listening than
speaking and generally reveled in the atmosphere of other child-loving, justice
minded souls. Many times during those few days, I had to hold myself back from
standing and delivering a slow clap for the good words that were spoken
regarding orphan care, first families and the healing in adoption.
There was one point, however, when I had no choice but to
hang my head in shame. “You see friends,” he began, “the white people came to
us many years ago and brought us this idea of orphanages. We thought it was
brilliant and we accepted it though it was against our cultural norm. We
allowed our children to be swept into institutions and now we know what a
horrible idea that was. It is our charge to undo the wrong, and start caring for
our children.”
If you can’t say amen, you’ve got to say ouch. Our
facilitator was gracious in not lumping Jeremy and I into the white box, even
though guilt by association would have been valid. White people are obviously
not the only players in the game here, but they stand out as the largest. The
ramifications of that involvement offer up a hard pill to swallow.
Once upon a time, when there were no orphanages in Zambia at
all, there were basically no orphans. Children in need were absorbed into
extended family. The presence of orphanages introduced not only a new option,
but also a new ethic. It became socially
acceptable to drop children off at a gate and let someone else raise them, all
in the name of providing for the child a better life.
While Zambia’s track record with orphanages is better than
many other African countries, it still has 190 orphan institutions containing
more than 8,000 children. Those are not small numbers – Zambia is not that big.
The vast majority are classified as poverty
orphans, meaning their families simply didn’t have the resources to care
for them. The acceptance of poverty orphans is so pervasive in Zambia that it
is estimated that only 5% of orphans in Zambia are truly abandoned. The rest
have families out there, mourning their loss, but comforted in knowing that
their child is at least being fed. Numerically, roughly 7,600 children in
orphanages across Zambia really probably
shouldn’t be there. Shameful doesn’t even cut it. Furthermore, a group of
pastors and social workers are finally starting to realize what the global
orphan-care community has known for a while: that not only are these
institutions not ideal, they are actually incredibly destructive.
After decades of social science research with an African
cultural background, it has been determined that in this context, growing up
poor but with one’s family is less emotionally destructive than growing up well
fed in an institution – even those done
relatively well.
The orphan ‘continuum of care’ is able to represent the
spectrum of care options. Ideally, an orphaned child is able to remain with
biological family. In the face of parental loss, this familial arrangement is
shown to produce the best outcomes in terms of mental and emotional health. Next
in line is an adoptive family of the same race/culture, followed by an adoptive
family of a different race/culture. Significantly less ideal is long term
foster care with any number of families, and finally, in DEAD LAST PLACE,
(just short of the child fending for himself,) are orphanages.
In other words, institutional care is the worst possible
choice for orphan care in this region… and yet… Americans LOVE THEM.
Motivations for starting and partnering with orphanages obviously vary, but it
would at least appear that “benefit
to the donor/partner” (makes us feel good, it’s a great summer missions trip…)
ranks near the top. One of the pastors attending the workshop with us
referenced a conversation he had had with an American church regarding their
involvement with the church’s local orphanage. The Lusaka pastor was asking for
a reallocation of financial resources to re-integrate children into families to
which the Americans replied, “Ummm, No.
We enjoy packing the container and sending our teams to work with the
orphanage. We are going to keep doing that.”
The cynic running the control panel in my brain couldn’t
help but interpret that story through any lens other than white savior complex. But then I think, where did we get off thinking we were doing any kind of saving? Studies
report that children who grow up in orphanages, even those with family-like
structure, are significantly more likely to have attachment disorders, developmental
delays and lower IQ’s contributing to a host of undesirable behaviors ranging
from stealing to obsession with fire to sexual deviance.
The irony is steep. America got rid of institutional care
long ago, (except for medically complex or otherwise special cases,) having
discovered the detrimental effects… And yet?
We’re delighted to launch hobby orphanages left and right across the
ocean.
I’ve ridden on the airplanes, the ones with the spunky youth
groups and the homely mamas who are just so excited to “go love on little black
babies.” Their hearts are sincere, no
doubt. But these short-term “missionaries” seem to have forgotten one important
thing: babies grow up. It seems rather noble to travel half way around the
world to play with and love all the sweet little orphans without considering
the emotional disorders brewing underneath the skin… until those cute little
babies we cuddled on our summer vacation grow up to be highly dysfunctional 18
year olds in need of trauma therapy (which doesn’t exist here) to help them
navigate a challenging life in the “real world.”
Humanitarian workers consent that in times of crisis, it’s acceptable
to shelve the higher level needs of mental and emotional health for the sake of
base needs of food and shelter. And maybe that’s where we went wrong. We labeled
these real live humans generically as “the orphan crisis” and we
swooped in to provide crisis level needs … and just kept doing that… for two
decades straight.
I’ve heard the argument of “a kid’s gotta eat,” and such,
and I’ve long grown weary of the lazy problem solving. If you are able to
mobilize the financial resources to feed and clothe and educate that child
inside of your institution then you are able to mobilize the resources to feed
and clothe and educate that child in the context of his own family. Period.
Even now, I hear the words of Sebastian, who often forgets
I’m technically still white and speaks truth even when I’m culpable: “The white
people messed up. These orphanages are shameful to our society.”
Messed up, past
tense; but messing up still as I’d
wager that at least three quarters of orphanages across Zambia are sustained by
foreign (American) involvement – not because it’s the best option, but because it’s the most convenient. We
air-mail our good intentions to a land far away because our bleeding hearts and
bulging wallets just MUST DO SOMETHING… and then we get in so deep that we are
incapable of un-biased evaluation… even when all the smart people in that field
are crying out “this is not gooooood!”
Practically, the orphan care community across this region
agrees that setting it right would mean stopping at nothing to reintegrate and
support every poverty orphan at community level, and to find adoptive families,
locally first, and abroad second, for every other child.
Realistically, it would also mean that the holders of the
purse strings set it right in our own hearts too, by doing the hard work of
considering, “what if those were my kids?”
It’s easy for adoptive parents to go down that path since the kiddos sitting in
orphanages are our kids. But for
everyone else, we must appeal to an extreme empathy, asking, if you were the deceased, what would you
want for your children who remain behind…
And if “institutional care, of
course!” isn’t the first thing that comes to mind? Well…
We have a moral – and biblical – obligation to do unto other
kids what we would have done unto ours. When it comes to children, “better than
nothing” is not an acceptable answer. The orphan-care community in Zambia has
started to see the light, believing that they can do better. The question is, will we?